Lee D. Baker
From Savage to Negro
Anthropology and the Construction of Race, 1896-1954
313 pages, 6 x 9 inches, 15 black-and-white photos.
November 1998, Available worldwide
Categories: Anthropology; Cultural Anthropology; Ethnic Studies; African American Studies; United States History; Sociology
November 1998, Available worldwide
Categories: Anthropology; Cultural Anthropology; Ethnic Studies; African American Studies; United States History; Sociology
Free online edition (eScholarship)--available only to University of California faculty, staff, and students (List of public titles)
"Through its interrogation of anthropological and political discourses about race and racial formation, From Savage to Negro topples historical myths about the nation's legacy of state-sanctioned segregation and racial difference."—The Nation
"In direct and pointed contrast to recent efforts to minimize or obscure the significance of race as a factor in social life, Baker argues for renewed emphasis on its ubiquitous social reach and power."—Waldo Martin, author of The Mind of Frederick Douglass
Lee D. Baker explores what racial categories mean to the American public and how these meanings are reinforced by anthropology, popular culture, and the law. Focusing on the period between two landmark Supreme Court decisions—Plessy v. Ferguson (the so-called "separate but equal" doctrine established in 1896) and Brown v. Board of Education (the public school desegregation decision of 1954)—Baker shows how racial categories change over time.
Baker paints a vivid picture of the relationships between specific African American and white scholars, who orchestrated a paradigm shift within the social sciences from ideas based on Social Darwinism to those based on cultural relativism. He demonstrates that the greatest impact on the way the law codifies racial differences has been made by organizations such as the NAACP, which skillfully appropriated the new social science to exploit the politics of the Cold War.
Baker paints a vivid picture of the relationships between specific African American and white scholars, who orchestrated a paradigm shift within the social sciences from ideas based on Social Darwinism to those based on cultural relativism. He demonstrates that the greatest impact on the way the law codifies racial differences has been made by organizations such as the NAACP, which skillfully appropriated the new social science to exploit the politics of the Cold War.















